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On both sides of the Niger, but mainly to the east, live the Igbo. Traditionally they have lived in small and often isolated settlements scattered through the forest. Only on the northern and western edges of the area, under influence from Igala and Benin, are hereditary rulers found. In Igbo society there is strong social pressure toward individual distinction, and men can move upward through successive grades by demonstrating their achievements and their generosity.
One of the traditional representations of this was the ikenga , that part of oneself enabling personal achievement, with cult figures representing the attributes of distinction. The lack of overall centralization among the Igbo-speaking peoples has been conducive to the development of a great variety of art styles and cultural practices. The earliest-known sculpture from Igboland is from the village of Igbo Ukwu , where the grave of a man of distinction and a ritual store dating from the 9th century ce contained both chased copper objects and elaborate castings of leaded bronze.
The earliest artistic castings from sub-Saharan Africa, these pieces consist of ritual vessels and other ceremonial objects with intricate surface decoration, often small animals and insects represented in the round. A very great variety of masks are found among the Igbo. The masks, of wood or fabric, are employed in a variety of dramas: social satires, sacred rituals for ancestors and invocation of the gods , initiation, second burials, and public festivals—which now include Christmas and Independence Day.
Some masks appear at only one festival, but the majority appear at many or all. Best known are those of the Northern Igbo Mmo society, which represents the spirits of deceased maidens and their mothers with masks symbolizing beauty. Among the Southern Igbo, the Ekpe society, introduced from the Cross River area, uses contrasting masks to represent the maiden spirit and the elephant spirit, the latter representing ugliness and aggression and the former representing beauty and peacefulness.
A similar contrast is found in their Okorosia masks, which correspond to the Mmo of the Northern Igbo.
Endogamy is not a salient feature of Igbo marriage institutions, except to the extend that a special class of ritual slaves, the osu, and people of free status, dyala, are prohibited from intermarrying. The traditional social order also included a wider category of domestic slaves, who regularly intermarried with people of dyala status. In addition special statuses are attributed to the children of men who had acquired prestigious “yam titles”.
The son of such a man is supposed to marry a first wife whose father has also taken a yam title and may not include any other women of the same status in later marriages.
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That’s how american it can get. Of portuguese people are moving past that when but if he’s close to his family, then they will most likely advice him not to marry you! I haven’t checked this post in long time!!!! I have to make everyone for their honest opinion, and yes MUTEE whom ever the creator has for me it make not pass me by.
When his mother and grandmother is involved. Just hope he picks you. I don’t think that’s entirely smart,me n my frens are Igbos n I have when dated an igbo girl bf n ve no intention of marrying one,same with my frens.
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By Katharine Slattery. This project was completed under the direction of Dr Leon Litvack as a requirement. Igboland is the home of the Igbo people and it covers most of Southeast Nigeria.
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